Steven Goldman, a senior lecturer for MIT Professional Education, and business strategy consultant Asha Rivers write about the impact and importance of digital communication for Black churches in the age of the pandemic, in an article for Black Enterprise Magazine.
WBUR’s Erin Trahan spotlights “Space Torah,” a short film that tells the “story of former NASA astronaut Jeff Hoffman (and current MIT professor) who read from a Torah he brought onboard one of his space missions.” The film will be shown online and in-person at the Museum of Science November 7-21.
Brother Guy Consolmagno ’74, director of the Vatican Observatory, speaks with Sylvia Poggioli of NPR about his desire to promote a greater dialogue between faith and science. "Because people can see science in action, science doesn't have all the answers," says Consolmagno. "And yet science is still with all of its mistakes and with all of its stumbling is still better than no science."
Prof. Eric Lander will be sworn into his new post as director of the White House Office of Science and Technology Policy on a 500-year-old Jewish text, reports Jack Jenkins for The Washington Post. The question of what book to use for the swearing-in ceremony made him think of the choice as “a statement of what’s in my mind and what’s in my heart.”
Graduate student Michael Freedman writes for The Washington Post about how growing religious polarization in Israel contributes to an unstable political environment. “Growing polarization in Israel may lead to electoral instability as it becomes harder to make political coalitions in Israel,” posits Freedman.
Graduate student Marsin Alshamary writes for The Washington Post about how the role of Iraq’s Shiite clerics is transforming. “Because their authority ultimately stems from the population, Shiite clerics will have to adapt to popular demands — which are now tending toward a secular state — or risk losing relevance,” writes Alshamary.
In this PBS NewsHour segment, Prof. Alan Lightman discusses his views on science and spirituality. “I’m still a scientist. I still believe that the world is made of atoms and molecules and nothing more. But I also believe in the power and validity of the spiritual experience.”
Political science graduate student, Michael Freedman writes in The Washington Post about the increased influence of Israel’s religious political parties. Freedman argues that this change is due to the death of powerful moderate political leaders, and warns that it will become “difficult to build a stable coalition that relies on cooperation between secular and religious parties.”
Prof. Fotini Christia and grad students Elizabeth Dekeyser and Dean Knox write for The Washington Post about how they surveyed religious Shiites from Iran and Iraq concerning their views on religion, politics and more. The authors write that the survey, which was conducted during an annual pilgrimage, “presents a unique template for surveying hard-to-reach populations in an increasingly mobile world.”
Dennis Overbye of The New York Times speaks with Brother Guy Consolmagno, an MIT alumnus and planetary scientist at the Vatican Observatory, about what the existence of extraterrestrial life would mean for Christianity. “Science is stuff we understand about truths we only partially grasp,” says Consolmagno. “Religion is trying to get closer to truths we don’t understand.”
The PBS NewsHour reports on how experts from MIT, Harvard and Columbia have determined that a fragment of papyrus known as the “Gospel of Jesus’s Wife” is a relic from ancient times and not a forgery.
“Swager used infrared spectroscopy, which analyzes the low-frequency light from an object, to see if the ink showed any inconsistencies or variations that would suggest it was a recent forgery,” reports Scientific American’s Marc Lallanilla about new research from MIT, Harvard and Columbia showing the “Gospel of Jesus’s Wife” is authentic.
Writing in The New York Times, Laurie Goodstein reports that researchers from MIT, Columbia and Harvard have determined that a fragment of papyrus known as the “Gospel of Jesus’s Wife,” is likely a relic from an ancient manuscript and not a modern forgery.